5 More Paintings to See at the National Galleries of Scotland in Edinburgh

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You haven’t had enough of notable paintings in the collections of the National Galleries of Scotland, even after reading about 10 of them in a different list? You’re in luck! The National Galleries are the Scottish National Gallery, Scottish National Gallery of Modern Art, and Scottish National Portrait Gallery. Located in Edinburgh, they display art by a wide range of artists working over a long period of time; this list highlights five more paintings from their collection of American and European paintings.

Earlier versions of the descriptions of these paintings first appeared in 1001 Paintings You Must See Before You Die, edited by Stephen Farthing (2018). Writers’ names appear in parentheses.

  • The Lomellini Family (c. 1625–27)

    As a young artist, Anthony van Dyck spent six years in Italy. He traveled extensively, but he returned mainly to Genoa, where he found a ready market among the local aristocracy for his sumptuous full-length portraits. This portrait is the most grand and ambitious of van Dyck’s Italian works, and it is also one of the most unusual. It depicts the family of Giacomo Lomellini, doge of Genoa from 1625 to 1627. As a Genoese tradition forbade portraits of the doge while in office, in order to prevent personal propaganda, he is absent here. The two young men at the left have been identified as Giacomo’s sons born to his first wife, Nicolò. The elder one, in armor, holds a broken staff, probably referring to Giacomo’s defense of the republic against its bellicose neighbor, the Duchy of Savoy. To their left are the doge’s second wife, Barbara Spinola, and their children Vittoria and Agostino. A classical statue of the Venus Pudica, the chaste protector of the family, underlines the theme. The picture can, therefore, be read as the defense both of the Genoa and the home. Despite the grand setting, with its massive columns, rich carpet, and imposing drapery, this is hardly a stiff family grouping. Gestures and poses project a strong sense of character for each individual, from the proud, defensive stance of the oldest son to the tender, protective gesture of the mother. Van Dyck had a particular gift for portraying children, which is evident here. The youngest boy pouts with impatience, while his sister is obediently still in her sumptuous orange silk dress. (Emilie E.S. Gordenker)

  • The Reverend Robert Walker (1755 - 1808) Skating on Duddingston Loch (c. 1795)

    Sir Henry Raeburn was the leading Scottish portraitist of his day but, unlike many of his compatriots, he chose to remain in his native land rather than work in England. This was fortunate, as his career coincided with the heyday of the Scottish Enlightenment, and Raeburn was ideally placed to record this unique flowering of the country’s cultural and intellectual life. Based in Edinburgh, far away from the rivalries and competing influences that he would have experienced in London, he also developed a bold and highly distinctive style. Raeburn’s originality is readily apparent in this, his most famous painting. Sometimes known as The Skating Minister, it depicts the clergyman Robert Walker, who was attached to Canongate Church in Edinburgh and later became chaplain to the Royal Company of Archers. A prolific author and a keen sportsman, Walker had been a member of the Edinburgh Skating Club since 1780. In Raeburn’s picture, he is shown with his arms folded across his chest, which a contemporary treatise on skating described as the “proper attitude for genteel rolling.” The portrait demonstrates Raeburn’s fondness for ingenious lighting effects: the minister’s face is shown in strict profile and the figure is virtually depicted as a silhouette, outlined against the pale, ominous sky and the indistinct landscape. These broad masses contrast sharply with a number of fine details, such as the ribbons on the skates and the delicate tracery of skate-marks on the ice, which hark back to Raeburn’s early training as a goldsmith. (Iain Zaczek)

  • Sir David Wilkie, 1785 - 1841. Artist (c. 1804–05)

    Painted when David Wilkie was just 20 years old, this self-portrait represents a defining moment in the artist’s life: Wilkie was about to leave his native Scotland for England. Having studied in Edinburgh, Wilkie left Scotland to attend the Royal Academy School in London. The portrait shows a fashionably dressed young man looking unerringly out of the canvas, but with his gaze directed beyond the viewer, as if the subject is looking toward his own future. The colors employed in this painting are cleverly chosen, with the wall, hair, and jacket complementing one another. The brilliant gold hue of his waistcoat suggests a more flamboyant side to the sitter’s personality than the more somber tones used elsewhere. One might have expected the self-portrait of an artist to include the tools of his trade, such as brushes, paints, or charcoal, but Wilkie has chosen to portray himself holding a pen. After just five years of artistic training, he was already becoming known for his landscapes and the realism of expression in the figures who inhabited his scenes. He would go on to enjoy great success during his lifetime, being made a full member of the Royal Academy in 1811. In 1830 he was named painter to the king, and he received a knighthood in 1836. His early works were influenced by painters of the Flemish schools and exhibited a tendency toward dark colors and slightly oppressive tones. That changed in the 1820s, when Wilkie traveled in Europe, after which his works began to show a Spanish influence. (Lucinda Hawksley)

  • Niagara Falls, from the American Side (1867)

    Here is nature powerful and untamed, spectacular scenery literally cascading through this gigantic canvas (over eight feet by seven feet). American landscape painter Frederic Edwin Church reveled in painting on a huge scale. In this view of Niagara Falls from the American side, in New York state, his treatment of the rainbow, mist, and spume are all highly credible, and his management of light and color shows great skill. It is a vivid record of pristine nature, and Church’s worship of the wilderness strikes a chord with modern-day concerns about the environment. (Church was so concerned about Niagara Falls that he campaigned for the establishment of public parks on both sides to protect it.) Emerging from the Hudson River School tradition of charting the great river and its tributaries, Church painted Niagara Falls on more than one occasion, each time from a different vantage point. His wanderlust also took him much further afield—to South America, from the Amazon to the Andes—following in the footsteps of the great Victorian explorer Alexander von Humboldt. Church was influenced by Humboldt’s multi-volume Kosmos writings on the physical world and how artists should relate to it, and Church’s paintings of jungle and mountain terrain and the flora found at different elevations show a planet still in formation. His powerful and evocative landscapes were highly popular in Victorian times, with painter and poet Edward Lear calling the him “the greatest landscape painter after Turner.” (James Harrison)

  • Vision of the Sermon (1888)

    Paul Gauguin worked closely with the younger artist Emile Bernard in Pont-Aven in Brittany between 1888 and 1891. Both artists were influenced by the Symbolist movement, both were interested in the “primitive,” and both reached a similar form of representation at about the same time. Gauguin’s, The Vision of the Sermon, also known as Jacob Wrestling with the Angel, was, by a few weeks, predated by Bernard’s startlingly innovative Breton Women at a Pardon, giving rise to accusations of plagiarism. Customarily, on particular saints’ days, devout Bretons dressed in traditional costume to receive pardons. In Gauguin’s painting, the composition is divided into two distinct halves separated by a tree. On the left, the women in their crisp, white bonnets are presented as patterns against the red of the field. The viewer is invited to see their vision, generated by the sermon, of Jacob wrestling with the angel, which is a story from Genesis. Conflated with the religious subject matter is the well-documented Breton custom of wrestling—a less devout occupation. Gauguin stated that, “the landscape and the wrestling…exist only in the imagination of the praying people as a result of the sermon.” To denote this otherworldliness, he distorted scale and used vivid, arbitrary color. In a final and irrevocable break with Realism and Impressionism, he flattened and simplified forms surrounding them with dark cloisonnist outlines. Unfortunately, the painting caused a rift between Gauguin and Bernard. (Wendy Osgerby)

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